requestId:687938d28d60f7.85983538.
Original title: “What are the “human rights” factors in Su Zheng official imperial edicts and decree civilization?
——Attachment to Chai Rong, a professor and doctoral supervisor at Beijing Teachers and Law School,”》
Accessor: Chai Rong
Accessor: Jun Shaowei
Source: China News Network
Time: Confucius was in the 2575th year of Jiachen, October 22, Gengyin
As the main body of modern Chinese moral monarchy and urge officials to practice their duties, what kind of human rights does Su contain? What are the “human rights” factors in the official etiquette and law civilization of Su Zhu, a famous literary scholar and politician in the Northern Song Dynasty?
The International Academic Seminar on “Human Rights Concept in Chinese Classics” was held at the Yuelu Bookstore, Hunan University of Science and Technology from the 18th to the 20th. Chai Rong, a professor and doctoral supervisor from the Beijing Institute of Law, who was invited and the association, recently received an interview with China News Service’s “East Questions” and explained this.
The interview record is summarized as follows:
China News Service reporter: What kind of human rights thinking exists in the management system of China’s modern state? What is the specific truth?
Chai Rong:I believe that human rights refer to the unrestrained or qualifications that a person should enjoy as a person. Human rights exist based on the basic request of morality, expressing the basic qualifications preserved by people. In the Chinese traditional system, although 博官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩The traditional Chinese “common” thinking has a long history and a wide impact, and contains rich and in-depth human value concepts.
The “Shangshu” put forward the concept of “harvest people and gains” in the country, which Confucius said in “Theory”The benefit of the people is profitable, and the benefit of the people” has deeply realized the high emphasis of modern China on the welfare of the people. These thoughts not only laid the foundation for the “global” principle of China’s traditional political civilization, but also placed the people’s basic needs and the rights to be free from difficulties and harm in the focus of national management. Become the main cornerstone of the dynasty to ensure that its rule conforms to the law.
Exploring China’s traditional “common” thinking is not only to inherit and develop this excellent traditional civilization, but also to integrate it into and promote contemporary Chinese in the new era The development of human rights. In the process of seeking this goal, the official civilization, as the main body of modern political wisdom, contained the “common-based” management concept closely connected with human rights thinking, providing vivid cases for the research and development of the practical form of modern human rights guarantee.
In the basis of inheriting and developing modern “common” thinking, combining the actual situation and development needs of contemporary China will help to build a human rights theory system and practical form with Chinese characteristics, contemporary characteristics and world meaning.
On November 20, 2024, the International Academic Seminar on “Human Rights Concept in Chinese Classics” opened at the Yuelu Bookstore in Hunan. China News Service reporter Ja Tianyong
China News Service reporter: What kind of development course has the official civilization experienced? What kind of “comprehensive” thinking and political wisdom did Su contain?
Chai Rong: “The righteousness is the righteousness of the clothes. “”文” first refers to the needle of a stylus. The predecessors used stylus to cure diseases and save people through stylus moxibustion and other methods, and they had the characteristics of precision and precision. The meaning of meaning is to point out the location of the disease and pain for people, which extends the meaning of rules and explanation. In modern times, cold wind thornLong-term care, the snow in the community has not melted. The country’s political civilization ranks of similar ages. The other three are middle-aged men. In this article, Zhengwen became the main body of secting the monarch and urging officials to perform duties, and developed with the evolution of China’s late political system. Liu Xie clearly pointed out the “Zhen” in “Zhang Qing’s “Liu Xin Diaolong” href=”https://twlovecandy520.org/”>官网下载下载 The origin of the literary body can be traced back to the Xia, Shang and Zhou dynasties. Its focus is to cultivate the contract and learn the monarch through the Western Zhou dynasty. The famous “Yu Ren Zhi Zheng” is a classic and melodious article. Later, Yi was addicted to hunting and ignored politics and caused the country to perish as a warning. He planned to hunting in King Cheng of Zhou to ensure the stable and solid operation of the country’s affairs, and highlighted the management concept of “research-based”.
The evil of the political environment during the war of age made Zhengwen’s creation more than Lingyi. However, the official script of Qin State’s official script “The Way to Be an Official” at the end of the war is worth noting, and it emphasizes that officials should take the occurrence of morality, behavior, policy implementation, etc., and prevent personal gain, abuse and harsh politics.
As we entered the Tang Dynasty, the civilized civilization of official precepts became increasingly mature, and the civilized literature gradually evolved from “歌词” to “歌词”. This change was noticeable in Wu Ye Tian’s “The Lord of the Lord”, especially in Chapter 10, which systematically explored the way of “benefiting people”. The content was closely related to the problem of the common problems, and the observations were clearly and the evidence was detailed, and the concepts were further deepened. The concepts were further deepened in the “common” thinking in the civilized civilization.
During the Song and Yuan dynasties, the rise of science promoted the progress of the civilized civilization. The psychologists not only emphasize the moral self-reflection of officials, but also ask officials to be based on the basics in management.
“The books of official imperial edicts in the late Ming and early Qing dynasties appeared like spring after rain, and had an inseparable connection with the trend of worldly use of thoughts at that time… The more time went by, the more detailed and complicated the official imperial edicts appeared.” Huang Liudong’s “Fuhui Complete Book” is called “The Encyclopedia of County Political Affairs of the Qing Dynasty.”
The structure and content of “Fu Hui Complete Book” are based on “common” thinking, and deeply explored the principle of how to transform the “common” thinking of “benefiting the heart of benefiting the people” into a practical layer through actual practices, and are used in various affairs managed by the state county. The official scriptures of this period were not only rich in the verses, but also more detailed in the content, showing the great achievements of the official scriptures civilization.
By sorting and interpretation of the modern official civilization, we can clearly see the focus of “love”, “focus on” and “content” thinking in the official civilization. Whether it is a standard, a briefing or a suggestion, the ultimate goal of the official advisor is to focus on the development of service and improve the development of people’s life, which is to go with the modern Chinese “The “Article” thinking emphasizes the concept of “Article as the basis and concerning suffering” that is highly consistent.
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On June 27, 2024, the “Guangdong Official Civilization Exhibition” was in Guangdong href=”https://twlovecandy520.org/”>Baoqing The Eastern Provincial Chronicles Museum opened to attract visitors to show. China News Agency reporter Chen Chuhong
China News Agency reporter: Su Zhi’s official admonitions and laws impose civilization Su’s “common ideas” href=”https://twsugarhug.org/”&g TC:
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